Posts tagged "writing"

Para-Academia & Theory Fiction | Session 1: Nicola Masciandaro on Commentary

Thursday, May 19, 2011 
Observatory at Proteus Gowanus, 543 Union Street, Brooklyn 
Presented by the Hollow Earth Society and The Public School New York

Blogs, Speculative Medievalisms, Collapse, Cyclonopedia, Lovecraft, print-on-demand: the idea of “para-academia” has arisen in recent years as an addendum and an ultimatum to established disciplines and practices.

The Public School New York will explore these emerging ideas and modes of expression through a series of discussions and writing workshops.

Questioning the concept of the ‘marginal’, this session will consider commentary as a para-academic and theory-fictional mode of thinking and writing. Specific topics to be discussed include geometrics of commentarial thought, contemplation vs. speculation, hidden writing and acontextual scholarship, philological eros, and destructive reading. A theoretical introduction will be followed by open discussion of the texts and the futures of commentary.

Nicola Masciandaro is Associate Professor of English at Brooklyn College and a specialist in medieval literature. He is founding editor of Glossator: Practice and Theory of the Commentary and co-director of the open-access press Punctum Books. For more information, see The Whim.

For related texts and more information, go to http://nyc.thepublicschool.org/class/3268

Audio from the second session in the series featuring Wythe Marschall on Gnostic Vertigo in Bataille and Lovecraft can be found here.

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On the subject of commentary, here is a book that is highly recommended.
In the Vineyard of the Text by Ivan Illich
From University of Chicago Press Books:
In a work with profound implications for the electronic age, Ivan Illich explores how revolutions in technology affect the way we read and understand text.
Examining the Didascalicon of Hugh of St. Victor, Illich celebrates the culture of the book from the twelfth century to the present. Hugh’s work, at once an encyclopedia and guide to the art of reading, reveals a twelfth-century revolution as sweeping as that brought about by the invention of the printing press and equal in magnitude only to the changes of the computer age—the transition from reading as a vocal activity done in the monastery to reading as a predominantly silent activity performed by and for individuals.
Learn more about commentary and its possible future here.

On the subject of commentary, here is a book that is highly recommended.

In the Vineyard of the Text by Ivan Illich

From University of Chicago Press Books:

In a work with profound implications for the electronic age, Ivan Illich explores how revolutions in technology affect the way we read and understand text.

Examining the Didascalicon of Hugh of St. Victor, Illich celebrates the culture of the book from the twelfth century to the present. Hugh’s work, at once an encyclopedia and guide to the art of reading, reveals a twelfth-century revolution as sweeping as that brought about by the invention of the printing press and equal in magnitude only to the changes of the computer age—the transition from reading as a vocal activity done in the monastery to reading as a predominantly silent activity performed by and for individuals.

Learn more about commentary and its possible future here.


Para-Academia & Theory Fiction | Session 2: Wythe Marschall on Gnostic Vertigo in Bataille and Lovecraft (Audio is part one of two)

Tuesday, June 21, 2011
Observatory at Proteus Gowanus, 543 Union Street, Brooklyn 
Presented by the Hollow Earth Society and The Public School New York

The para is the “alongside,” that which comments on the official or normative. While academics debate the finer points of Shakespeare and Kant, para-academics aggregate around shadow-commentators whose works do not so much categorize (striate) and enlighten (bring light into) difficult terrain, but produce that terrain, creating obscure spaces and nebulous discourses that are immune to traditional academic approaches.

Blogs, speculative medievalisms, Cyclonopedia, Charles Fort, teratology, print-on-demand—these and other tentacles of a polycephalic (many-headed) para-academia have entwined to produce an addendum and, finally, an ultimatum to established disciplines and practices.

The second session of the Para-Academia & Theory Fiction series considered links between two highly disparate authors whose work during the 1920s and 30s concerned, among other things, the unspeakable, the limits of philosophy, heterology (study of extreme “Otherness”), and cosmic terror.

Though they were on different planets politically, French anti-philosopher Georges Bataille and American horror luminary Howard Phillips Lovecraft shared a common concern for the foundation of a new, materialist mythology that can see beyond Reason, reconnect man to the world of things (and shit, and horrible creatures), and speak to the unutterable terror of being alive—of being trapped on a ball of mud circling a much larger ball of fire hanging in a void. (The realization of this terror produces “gnostic vertigo.”)

Wythe Marschall is a writer and artist. He works in advertising during the week and teaches writing at Brooklyn College on the weekend. With illustrator Ethan Gould, Wythe is the founder of the Hollow Earth Society, a pacifist army, conceptual art movement, and para-academic educational network.

For related texts and more information, go to: http://nyc.thepublicschool.org/class/3448

Audio from the second part of the class can be found here.

Audio from the first session in the series featuring Nicola Masciandaro on Commentary can be found here.

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Para-Academia & Theory Fiction | Session 2: Wythe Marschall on Gnostic Vertigo in Bataille and Lovecraft (Audio is part two of two)

Tuesday, June 21, 2011
Observatory at Proteus Gowanus, 543 Union Street, Brooklyn 
Presented by the Hollow Earth Society and The Public School New York

Information about Wythe and this class can be found in this related post.

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The Future of Commentary

A roundtable discussion on the future of commentary with David Greetham, Hans Ulrich Gumbrecht, Avital Ronell, Jesus Rodriguez Velasco. Moderator: Nicola Masciandaro. Glossing is Glorious: The Past, Present, and Future of Commentary, CUNY Graduate Center. April 9, 2009. Sponsored by Glossator: Practice and Theory of the Commentary

Related links:

“Talk to me about the Ontology of Commentary” (Illumined) by kvond via Frames/Sing
Affects and Their Gravities: Commentary as a Capacity of Care by Dan Remein via Wrætlic: The Notebooks of Egil on the Trammes of Tresoun

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The Weird: a discussion of fiction and politics with China Miéville
March 2, 2011, Kingston’s London Graduate School and School of Humanities
via Backdoor Broadcasting Company

At the start of the twentieth century, H. P. Lovecraft summed up the encounter between horror and strangeness as ‘pictures of shattered natural laws’ and encounters with ‘cosmic outsideness’. At the start of the 21st century, the weird has alerted us, once again, to the persistence of this ‘mood or feeling’. The new weird—generically indeterminate as it is—offers a potent trope linking pasts and presents and opening new terrains for writing creatively and differently even though its political, philosophical and cultural ramifications may be less easy to fathom. This talk with China Miéville and the Faculty of Kingston’s London Graduate School and School of Humanities seeks to revisit the idea of the weird in fiction and politics. The session will betake the form of an open discussion where contributions from faculty and audience will consider the relevance of the idea of the weird to various fields of study in the humanities.

Responses to this talk:

That’s Weird by Fabio Cunctator via hypertiling
Weirdos: A Response by Ben Woodard via Naught Thought

China Miéville links:

rejectamentalist manifesto: China Miéville’s waste books
2010 Interview with China Miéville on the visual arts via An Iguanodon Studies

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Notes on Writing Weird Fiction by H. P. Lovecraft

My reason for writing stories is to give myself the satisfaction of visualising more clearly and detailedly and stably the vague, elusive, fragmentary impressions of wonder, beauty, and adventurous expectancy which are conveyed to me by certain sights (scenic, architectural, atmospheric, etc.), ideas, occurrences, and images encountered in art and literature. I choose weird stories because they suit my inclination best—one of my strongest and most persistent wishes being to achieve, momentarily, the illusion of some strange suspension or violation of the galling limitations of time, space, and natural law which for ever imprison us and frustrate our curiosity about the infinite cosmic spaces beyond the radius of our sight and analysis. These stories frequently emphasise the element of horror because fear is our deepest and strongest emotion, and the one which best lends itself to the creation of nature-defying illusions. Horror and the unknown or the strange are always closely connected, so that it is hard to create a convincing picture of shattered natural law or cosmic alienage or “outsideness” without laying stress on the emotion of fear.

Read full essay


The Aleph’s diameter was probably little more than an inch, but all space was there, actual and undiminished. Each thing (a mirror’s face, let us say) was infinite things, since I distinctly saw it from every angle of the universe. I saw the teeming sea; I saw daybreak and nightfall; I saw the multitudes of America…

From The Aleph by Jorge Luis Borges


Lovecraft: Fear of the Unknown
(2008) 90 min.
via Snag Films

The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is Fear of the Unknown.

“H.P. Lovecraft was the forefather of modern horror fiction having inspired such writers as Stephen King, Robert Bloch and Neil Gaiman. The influence of his Cthulhu mythos can be seen in film (Re-animator, Hellboy, and Alien), games (The Call of Cthulhu role playing enterprise), music (Metallica, Iron Maiden) and pop culture in general.

But what led an Old World, xenophobic gentleman to create one of literature’s most far-reaching mythologies? What attracts even the minds of the 21st century to these stories of unspeakable abominations and cosmic gods?

Lovecraft: Fear of the Unknown is a chronicle of the life, work and mind that created these weird tales as told by many of today’s luminaries of dark fantasy including John Carpenter (The Thing), Guillermo Del Toro (Pan’s Labyrinth), Neil Gaiman (Coraline), Stuart Gordon (Re-Animator), Caitlin Kiernan (“Daughter of Hounds”) and Peter Straub (“Ghost Story”).”

Director
Frank H. Woodward

Writer
Frank H. Woodward

Produced by
William Janczewski
James B. Myers
Frank H. Woodward

View film


Para-Academia & Theory Fiction | Session 3: Steve Aubrey on Nabokov, Coincidence and Otherwordliness (Audio is part one of two)

Tuesday, August 23, 2011
Observatory at Proteus Gowanus, 543 Union Street, Brooklyn 
Presented by the Hollow Earth Society and The Public School New York

Vladimir Vladimirovich Nabokov (1899-1977) is perhaps most famous for Lolita and Pale Fire, novels of startling linguistic and literary playfulness. But as his wife, Vera, wrote in a foreword to a collection of his poetry in 1979, the true watermark of Nabokov’s work is the concept of “potustoronnost” or otherwordliness. Though much of Nabokov’s work may seem straight-forward and realist, lurking underneath his fiction is an entire pantheon of ghosts, shades, demons and devils that comprise the true world of Nabokov’s writings. 

Stephen Aubrey descends from hardy New England stock. He is a Brooklyn-based writer, editor, dramaturg, lecturer, storyteller and recovering medievalist. His writing has appeared in Publishing Genius, Commonweal, The Brooklyn Review, Pomp & Circumstance, Forté and The Outlet. He inexplicably holds the rank of Lieutenant Colonel in the Hollow Earth Society and is an instructor of English at Brooklyn College. 

He is also a co-founder and the resident dramaturg and playwright of The Assembly Theater Company. His plays have been produced at The Ontological-Hysteric Theater, The Flea Theater, The Collapsable Hole, The Brick Theater, Symphony Space, the Abingdon Theater Complex, UNDER St Marks, The Philly Fringe and the Edinburgh Fringe Festival where his original play, We Can’t Reach You, Hartford, was nominated for a 2006 Fringe First Award. 

He has an MFA from Brooklyn College where he received the Himan Brown Prize and the Ross Feld Writing Award and a BA with Honors from the College of Letters at Wesleyan University. 

He is—for the record—not a Christian singer-songwriter. He does, however, hold the dubious distinction of having coined the word “playlistism” in 2003.

For more information, including the related readings and writing assignment, go to: http://nyc.thepublicschool.org/class/3562

Audio part two of this session can be found here.

Audio recordings of the entire series can be found here.

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